Welcome Ramadan

RAMADAN KAREEM!
Young Muslims of Australia (YMA) invites you to a refresher course on the rites, virtues and benefits of the blessed month of Ramadan. If you wish the get the maximum benefit from your time in Ramadan, then this course will be of great value to you. It covers the basics for men and women, and explains some of the hidden virtues that can be taken advantage of by the Muslim who wishes to draw nearer to Allah SWT.
Time: 27th & 28th of July 6:30pm – 9:30pm
Cost: FREE
Registration is essential @ www.yma.org.au
For all those interstate and who cannot attend, please note that this event will be LIVE STREAMED @ www.ymatv.com.
For more information please contact 0426 269 085. 
On the authority of Abi Mas’ood ‘Uqbah bin ‘Amr al-Ansaaree al-Badaree -may Allah be
pleased with him- said: The Messenger of Allah -(saw) said:
“Whoever directs someone to a good, then he will have the reward equal to the doer of the action.” Muslim (1893)

Abdullah Bin Abbas narrates that the Apostle of God (saw) was superior to all men in generosity and the doing of good to the people in general, but in the month of Ramadan his benevolence knew no bounds. In Ramadan, Jibrail (as)  came to him every night and the Prophet (saw) recited the Qur’an to him. During Ramadan the Prophet (saw) appeared to be faster than the wind in generosity and benevolence. [Bukhari and Muslim]

Ramadan Spirit

Fiqh of Fasting

Fasting in the month of Ramadan is one of the five pillars of Islam.
Fasting in the month of Ramadan is fard upon every Muslim, male and female, who is sane and mature.
Almighty Allah has promised great reward for those that fast, whilst severe punishment is in store for those who do not fast in the month of Ramadan.
Fasting has many physical, moral and social benefits. However, Allah has made fasting compulsory so that we become pious, God-fearing and God-conscious.
Fasting in Islam means to stay away from eating, drinking and cohabitation from true dawn (subh sadiq, beginning of fajr time) to sunset with an intention of fasting.
TYPES OF FAST
There are eight types of fasting. They are as follows:
Specific obligatory (fard) fast: Fasting for the whole month of Ramadan once a year.
Non-specific obligatory (fard) fast: The duty upon one to make up a fast missed in the month of Ramadan with or without a valid reason.
Specific necessary (wajib) fast: To vow to keep a fast on a specific day or date for the sake of Allah, upon the fulfillment of a wish or desire (nadhr)
Non-specific necessary (wajib) fast: To vow or pledge to keep a fast without fixing any day or date, upon the fulfillment of a wish (nadhr). Those fasts which are kept for breaking one’s qasm (oath) also fall under this category.
Confirmed sunna fast: Those fasts which the Messenger of Allah (Allah bless him and give him peace) kept and encouraged others to keep. E.g., fasting on the 9th and 10th of Muharram, and the 9th of Dhul Hijja, etc.
Recommended fast: All fasts besides fard, wajib, and sunna are mustahabb. E.g., fasting on Mondays and Thursdays.
Disliked fast: Fasting only on the 9th or 10th of Muharram or fasting only on Fridays. Some scholars hold it permissible to fast on the 9th and 10th of Muharram since distinguishing our fast from that of the Jews no longer applies, as the Jews no longer fast on those days.
Impermissible fast: It is haram to fast on five days during the year. They are: `Eid al-Fitr, `Eid al-Adha, and three days after `Eid al-Adha.
THE INTENTION (Intention)
The intention of fasting is necessary. If a person stays away from all those things that break one’s fast without an intention, the fast will not be valid.
It is not necessary to express the intention verbally as intention simply means to intend. Thus, the firm determination of the heart will suffice. However, it is better to express the intention verbally also: Bi sawmi ghadin nawaytu (‘And I intend to fast tomorrow’)
The time for intention lasts up to midday for specifically obligatory, specifically necessary, sunna and recommended fasts. This is mid-way between the beginning of fajr time to sunset (the beginning of maghrib time).
The intention for non-specifically obligatory and non-specifically necessary fasts must be made before the beginning of fajr time.
[F: The time for intention starts from Maghrib time of the night before.]
DU`A AT THE TIME OF BREAKING FAST
Allahumma inni laka sumtu wa bika amantu wa `ala rizqika aftartu or
Allahumma laka sumtu wa bika amantu wa `alayka tawakkaltu wa `ala rizqika aftartu
(‘O Allah, I have fasted for You, believed in You, placed my trust in You, and broken my fast on your provision’)
MUSTAHABBS IN FASTING
To partake of the pre-dawn meal (suhur) before fajr time enters.
To delay this meal to a little before fajr time.
To break the fast immediately after sunset.
To break one’s fast with dry or fresh dates if available. If dates are not available, then with water.
To make the intention at night.
THINGS DISLIKED WHILE FASTING
To chew gum, rubber, plastic items or other such things (F: which are chewed, but not swallowed, and nothing reaches the stomach, for otherwise the fast would be broken).
To taste any article of food or drink and spit it out (F: without anything being swallowed). If a woman has a very ill tempered husband, it is permissible for her to taste the food, provided it does not go down her throat.
To collect one’s saliva in the mouth and then to swallow it, trying to quench thirst.
To delay a bath that has become obligatory intentionally until after fajr time.
To use paste or tooth powder to clean one’s teeth. It is permitted to use a miswak of any permissible fresh branch or root (tooth stick). [If one wishes to use toothpaste, one should brush one’s teeth before the fast begins.]
To complain of hunger and thirst.
To take the water too much up the nostrils when cleaning the nose.
To gargle more than necessary (f: because if any water goes down the throat, even accidentally, the fast is invalidated).
To quarrel, argue, use filthy or indecent words.
To backbite, tell a lie and swear are sinful acts even when one is not fasting. Therefore they become even worse when fasting.
THINGS THAT BREAK ONE’S FAST
Things that break one’s fast are of two kinds. Some make only a makeup necessary, whilst others make both a makeup and expiation (kaffara) compulsory.
(A) Makeup: To keep one fast in place of one that breaks, or is broken intentionally.
(B) Expiation: To fast for sixty consecutive days.
However, if a person is genuinely unable to keep these 60 fasts, for a truly valid reason, such as continuous sickness (F: based on reasonable surety, which requires either clear signs, relevant past experience, or the reporting of a qualified and upright Muslim doctor), then one has the option of choosing from one of the following four:
Feed sixty poor people to their fill for two meals, or
Feed one poor person two meals a day, for sixty days; or
Give sixty poor persons 3 lbs. (approx. 1.6 kg.) of wheat or its value in cash or food grains;
Give to one poor person not less than 3.5 lbs. of wheat, rice or food grains, etc. or its value in cash for sixty days.
THINGS THAT BREAK ONE’S FAST BUT REQUIRE ONLY A MAKEUP
Anything put by force into the mouth of a fasting person.
Water going down the throat whilst gargling, (whilst being conscious of one’s fast).
To vomit mouthful intentionally or to return vomit down the throat.
Intentionally swallowing a pebble, piece of paper or any item that is not used as food or medicine.
Swallowing something edible, equal to or bigger than a grain of gram which was stuck between the teeth. However if it is first taken out of the mouth and swallowed, it will break the fast whether it is smaller or bigger than the size of a gram.
Dripping oil into the ear canal (F: such that it goes beyond the ear drum).
Inhaling snuff into the nostrils.
Swallowing the blood from the gums if the color of the blood is more than the saliva with which it is mixed.
To eat and drink forgetting that one is fasting and thereafter thinking that the fast is broken, to eat and drink again. [F: There are three ways something can enter your body cavity while fasting:
Deliberately. This breaks the fast;
Forgetfully. This does not, because of the Prophetic (Allah bless him & give him peace) guidance that it does not. (Otherwise, legal reasoning (qiyas) alone would have indicated that it does.)
Mistakenly/Accidentally. This breaks the fast. An example: what you mentioned; or if one ate thinking that fajr time had not come in or maghrib time come in, when the contrary was true.]
10. To eat and drink after subha sadiq or to break the fast before sunset due to a cloudy sky or a faulty watch, etc., and then realizing one’s fault.
N.B. Any fast other than a Ramadan one, whether broken intentionally or with a good and valid reason, makes only a makeup necessary [F: this is true even for non-obligatory fasts, because of the legal principle in the Hanafi school that, ‘. There is no kaffara for breaking any fast besides that of Ramadan.
THINGS THAT MAKE BOTH MAKEUP AND EXPIATION NECESSARY (WAJIB)
(Note that this applies only to a current Ramadan fast only)
Intentionally eating, drinking or breaking the fast in any other manner, such as smoking, without a valid reason (f: that is, deliberately, while aware) will make both qada and kaffara necessary (F: unless there is a legal excuse that wards off the necessity of expiation, such as it not being a complete offense, such as in the case of ejaculation through any means other than actual intercourse).
Applying kohl (antimony or surma) into the eye or rubbing oil on the head and then, thinking that the fast is broken, to eat and drink intentionally.
To drink any kind of medicine intentionally (when one is not seriously sick).
THINGS THAT DO NOT BREAK THE FAST
To eat and drink something unintentionally.
A mosquito, fly or any other object going down the throat unintentionally.
Water entering the ears.
Dust or dirt going down the throat.
Swallowing one’s own saliva.
Taking an injection.
Applying of surma (kuhl: antimony) into the eyes.
Taking a bath to keep cool.
Rubbing oil onto the body or hair.
To vomit unintentionally.
Applying itr or perfume. It is not permitted to inhale the smoke of loban or agar batti whilst fasting. It is also not permitted to smoke cigarettes or inhale its smoke.
Brushing the teeth without tooth paste or powder, e.g., using a miswak, etc.
A dream which makes ghusl wajib (necessary) does not break the fast.
PEOPLE EXEMPTED FROM FASTING IN RAMADAN
Sick people when their health is likely to be badly affected by fasting. (F: This needs to be established by reasonable surety of one’s actual or effective inability through manifest signs, relevant past experience, or the medical advice of a qualified and upright Muslim doctor.) They should make up the loss, a day for a day, when they recover after Ramadan.
A traveller (one who is undertaking a journey of more than 77 kms (48 miles) and does not intend staying more than 14 days at his destination). However, it is better for him to fast in Ramadan than to fast later, provided the journey is not a demanding one.
If it is feared that hunger or thirst will lead (F: during the fast) to death (F: or harm, by reasonable surety, as described above), it is permitted to break one’s fast.
It is necessary (wajib) to makeup of a nafl fast that was broken before completing it.
THE EXPIATORY PAYMENT (FIDYA) FOR FASTING
A very old person who does not have the strength to fast or a very sickly or diseased person who has no hope of recovering after Ramadan must make an expiatory payment for each fast missed in Ramadan.
The expiatory payment for a fast is similar to that of a missed obligatory or necessary prayer:
To give 3 lbs (approx. 1.6 kg) of wheat or 7 lbs (approx. 3.2 kg) of barley.
Or the equivalent of the above in cash or kind.
If, however, an old or sick person gains strength or recovers after Ramadan, he must keep the missed number of fasts and whatever was given as fidya will be a reward for him from Allah Most High.
No one is allowed to fast for another (sick or fit) person. [Hajj can be made for another person (F: under certain conditions), but one it is not valid to pray or fast for another person.]
NB: Children should be encouraged to fast, but should not be forced to complete the fast up to sunset if they are unable to bear the hunger or thirst.
I`TIKAF (retreat)
I`tikaf means to enter the masjid with the intention of remaining therein (f: in worship).
Mu`takif: One who makes i`tikaf.
TYPES OF I`TIKAF: WAJIB, SUNNA & MUSTAHABB
WAJIB: To vow or pledge to make i`tikaf (on a fixed day) for the sake of Allah upon the fulfillment of some wish or desire. The least duration of a wajib i`tikaf is one day and night and it must be accompanied by a fast.
SUNNA MU’AKKADA: To reside the last ten nights and days of Ramadan in the masjid is sunna mu’akkada `ala kifaya, i.e. If a person from the community fulfils the obligation of i`tikaf the entire community will be absolved of this sacred duty. Otherwise all the residents will be sinful of neglecting this sunna of our Prophet (Allah bless him and give him peace).
MUSTAHABB OR NAFL: This i`tikaf can be for any amount of time, even for a few minutes.
No fast is conditional for mustahabb or nafl i`tikaf.
CONDITIONS OF I`TIKAF:
Islam.
Sanity i.e. a person should not be mad.
Tahara – to be free from hadath akbar (major impurity).
Intention – intention.
It is makruh to remain silent intending it to be a form of worship.
A woman’s i`tikaf is in her area of prayer and `ibada (musalla) in her home. The middle of the house is better than the front part, and the back is better than the middle.

Wise Counsel of Shaykh Ashraf Ali AlTahanawi

The Wise Counsel Of Shaykh Ashraf Ali al-Tahanawi-Sunnipath

Shaykh Ashraf Ali al-Tahanawi

Acquire knowledge of Deen according to your needs; either by asking the Ulama or by reading a book.

Abstain from all sins.

If you commit any sin, repent immediately.

Do not hold back in fulfilling anyone's right.

Do not cause anyone physical or verbal harm.

Do not speak ill of anyone.

Do not have any love for wealth, nor any desire for name and fame.

Do not concern yourself with extravagant food and clothing.

If someone rebukes you for your mistake or error, do not try to justify your action.

Do not laugh excessively nor talk excessively.

Do not go about repeating or mentioning an argument that may have taken place between two persons.

Always be mindful of the rules of Shariah in everything you do.

Do not display laziness in executing any act of Ibaadah.

Try and spend most of your time in seclusion.

If you have to meet and converse with others, meet them with humility and do not display your greatness.

Associate very little with rulers and those who hold high positions.

Stay very far from irreligious people.

Do not search for the faults of others.

Do not have evil thoughts about anyone. Instead look at your own faults and try to put them in order.

You should be particular in offering your salaat in the proper manner, at the proper time with concentration.

Always occupy yourself in the remembrance of Allah, either with
your heart or tongue.

If you experience any satisfaction in taking the name of Allah, then express your gratitude to Allah.

Speak in a nice, humble way.

Set aside specific times for all your different tasks and abide strictly to these times.

Consider whatever regret, sorrow or loss you may experience to be from Allah.

Do not think about worldly matters, calculations, profits and losses, etc. all the time. Instead think about Allah.

As far as possible, try to help and benefit others irrespective of whether it be in worldly or Deeni matters.

Do not eat and drink too little to the extent that you become weak and fall ill.

You should not eat and drink too much to the extent, you feel lazy in carrying out the different acts of Ibaadah.

Do not have any desire or greed for anything except Allah.

Do not allow your mind to wander towards any place, thinking that you will be able to benefit or profit from there.

Be restless in your quest for Allah.

Be grateful for the favours that are bestowed upon you irrespective of whether they are plenty or few.

Do not be depressed with poverty and destitution.

Overlook the faults and mistakes of those who are under your control.

If you learn of any fault of someone, conceal it.

Be in the service of guests, travellers, strangers, Ulama,
and pious servants of Allah.

Choose the company of the pious.

Fear Allah all the time.

Remember death.

Set aside a certain time daily, wherein you should think about all
your actions for that day.

When you remember any good action done, express gratitude. When you remember any evil action, repent.

Don't ever speak a lie.

Live with bashfulness, modesty and forbearance.

Do not be conceited by thinking to yourself that "I have such-and-such qualities in me."

Don't ever attend gatherings that are contrary to the Sharah.

Continue making Duaa to Allah to keep you steadfast on the straight path.

To be proud of a blessing is pride but to consider it a gift from Allah & keep in mind your incompetence is thankfulness. Pride develops in some Muslims; They pray and hate those who don't and consider them inferior.

Sins are very dangerous and must be avoided.

Pay attention to Allah, not to worries, they will disappear.

When Allah's name is taken say Jalla Jalalahu or Taala, once in a meeting atleast, preferably every time if possible.

Neither consider your worship such as to be proud of, nor consider them useless.

If your friends and relatives do not love you, be happy that Allah has removed others from your heart.

When Allah is angry ,you see a wrong thing as right and wrong superstition appear as facts.

Patience becomes easy by crying to Allah, as it removes the pressure.

Do Zikr with the intention of developing love of Allah, it will have it's effect.

We are born for worries, it will end in Paradise, so forget
its ending now.

Inform the person you have back-bited, after a short while you will stop back-biting.

Do not quote somebody without enquiry or research.

Deeds are rewards themselves, so why do you ask for reward on rewards.

To gain the love of Allah, join the company of the Saints (Ahlullah.)

Hidden etiquette is to be with Allah, all your time, events and dealings.

Ask every one to say a word of prayer for you. You do not know on whose tongue is acceptance .

In the company of saints (Ahlullah) atleast you begin to notice your mistakes and sins.

Appreciate, value and remember the Deeni favours which your parents have bestowed to you.

If sometimes parents act unjustly, bear their injustice with patience.

One can only regard oneself to be insignificant if the respect, honour and love of seniors are embedded in the heart.

Disrespect is more harmful than sinning.

Juniors should at all times keep in mind the seniority of elders. Do not regard yourself equal to elders.

Disrespect is the effect of pride and arrogance.

Do not ask a need from such a person who you know feels obligated to comply even though he may not be disposed to assist.

If you have been told to come at a certain time (i.e. an appointment), then be there at the appointed time.

Do not express yourself in the presence of the sick or his family, in a manner which makes them lose hope in life.

Shariat is Aqaaid (beliefs), A'maal (good deeds), Muamalaat (transactions), Akhlaaq (character) & Muasharat (conduct)

If someone is hurrying along the road, do not stop him for hand -shaking.

When going to meet a person ,do not sit with him so long as to inconvenience him.

While eating do not mention such things that nauseates or disgusts others.

Do not curse or speak ill of time (the age). Time is blameless.

Where the company consists of three persons, two should not speak by whispering to each other.

Do not waste the time of a busy person by prolonging the conversation by small talk.

Do not use extravagant titles or flattery when writing.

Do not read the letters of others. If a letter is not intended for you, do not read it.

When your child has wronged someone ,do not side with your child especially in his presence.

If any children come to you for education, do not take service
from them.

Be watchful of your children's behaviour towards servants and the children of servants.

A gift should not be refused because of its small value or quantity.

A gift tendered with the motive to obtain some benefit in lieu, is in fact bribery. It is not hadyah.

Never give a verdict in a dispute after having heard the story
of only one side.

When entering the private room of parents, seek their permission before entering.
If for some reason you are constrained to leave while others are still eating, excuse yourself.

Superstition is a kind of shirk. Abstain from this.

Some people never bother to visit the sick. This is not correct. There is great thawaab in visiting the sick.

There is greater reward for granting a loan than for giving charity.

The act of postponing a loan repayment when one is by the means to repay is an act of zulm (injustice).

Do not use the articles of others without their permission.

Safeguard and treat with care an object which you have borrowed.

Do not make promises in haste.

Fulfil a promise made. Do not act in conflict with a promise without any valid reason.

People who criticize, insult and vilify the Ulama of Deen, their faces in the grave are turned away from the Qibla. (Hazrat Gangohi (R.A.)

After your parents death make it a habit, to make Dua-e-Maghfirat for them.

Do not raise your voice above the voices of your parents.

Do not in jest point a sharp instrument to anyone.

Do not merely acquire a Fatwa (ruling) to substantiate one's own views.

During school holidays, children should be left in the companionship of Ahlullaah (saintly persons).

Do not assume that children will automatically acquire manners when they grow up. Start early.

When meeting someone with whom you have no informal association, do not ask him personal questions.

Do not crack such jokes which are hurting to others nor speak in a way which embarrasses people.

When a child is obstinate in demanding a thing, do not fulfill its demand.

Do not hesitate if you slip and commit some misdeed, seek forgiveness immediately.